Knowledge gives life to the soul - Imam Ali
Nov, 15 20186 Rabi Al Awwal 1440


الجَهل


IGNORANCE




الجَهلِ / Ignorance

1ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الجَهلُ أدْوَأُ الدّاءِ.
1- Imam Ali (AS) said, ‘Ignorance is the worst affliction.’
[Ghurar al-Hikam, no. 820]

2ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الجَهلُ مُمِيتُ الأحْياءِ ومُخَلِّدُ الشَّقاءِ.
2- Imam Ali (AS) said, ‘Ignorance is death for the living and perpetuates wretchedness.’
[Ibid. no. 1464]


الجَهل


IGNORANCE




3ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الجَهلُ فَسادُ كُلِّ أمْرٍ.
3- Imam Ali (AS) said, ‘Ignorance is the ruination of every affair.’
[Ibid. no. 930]

4ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الجَهلُ أصْلُ كُلِّ شَرٍّ.
4- Imam Ali (AS) said, ‘Ignorance is the root of every evil.’
[Ibid. no. 819]

5ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِرْصُ والشَّرَهُ والبُخْلُ نَتيجَةُ الجَهلِ .
5- Imam Ali (AS) said, ‘Greed, voracity, and stinginess are a result of ignorance.’
[Ibid. no. 1694]

6ـ الإمامُ العسكريُّ (عَلَيهِ الّسَلامُ) : الجَهلُ خَصْمٌ .
6– Imam al-`Askari (AS) said, ‘Ignorance is an enemy.’
[al-Durra al-Bahira, no. 44]

الجاهِلِ / The Ignorant

7ـ رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : إنَّ الجاهِلَ مَن عَصى اللّه‏َ وإنْ كانَ جَميلَ المَنظَرِ عَظيمَ الخَطَرِ.
7- The Prophet (SAWA) said, ‘The ignorant is one who disobeys Allah, even if he is beautiful to look at and of great importance.’
[Bihar al-Anwar, v. 1, p. 160, no. 39]

8ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : صِفةُ الجاهِلِ : أنْ يَظلِمَ مَن خالَطَهُ ، ويَتَعدّى على منَ هُو دُونَهُ ، ويَتطاوَلَ على مَن هُو فَوقَهُ ، كلامُهُ بغَيرِ تَدَبُّرٍ....
8- The Prophet (SAWA) said, ‘The characteristic of an ignorant person is that he oppresses whoever he associates with, acts unjustly towards his subordinates, flatters his superiors, and his speech is without deliberation.’
[Tuhaf al-`Uqoul, no. 29]

9ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الجاهِلُ لا يَعْرِفُ تَقْصيرَهُ‏ ولا يَقبلُ مِن النَّصيحِ لَهُ.
9- Imam Ali (AS) said, ‘An ignorant person does not see his own shortcomings and is not willing to accept any advice concerning them.’
[Ghurar al-Hikam, no. 1809]

10ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الجاهِلُ مَيِّتٌ وإنْ كانَ حَيّاً.
10- Imam Ali (AS) said, ‘An ignorant person is dead, even though he is living.’
[Ibid. no. 1125]

11ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الجاهِلُ مَنِ انْخَدَعَ لِهَواهُ وغُرورِهِ.
11- Imam Ali (AS) said, ‘The ignorant is one who has allowed himself to be deceived by his desires and whims.’
[Ghurar al-Hikam, no. 1285]

12ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : لا تَرى الجاهِلَ إلّا مُفْرِطاً أو مُفَرِّطاً .
12- Imam Ali (AS) said, ‘You will not see an ignorant person except that he is either committing excess in what he does or falling short of what he ought to do.’
[Nahj al-Balagha, Saying 70]

13ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : إنَّما الجاهِلُ مَنِ اسْتَعْبَدتْهُ المَطالِبُ .
13- Imam Ali (AS) said, ‘The ignorant is one whose desires have enslaved him.’
[Ghurar al-Hikam, no. 3864]

14ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الجاهِلُ عَبدُ شَهْوتِه .
14- Imam Ali (AS) said, ‘The ignorant is a slave of his desires.’
[Ibid. no. 449]

15ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : عَملُ الجاهِلِ وبَالٌ ، وعِلمُهُ ‏ضلالٌ .
15– Imam Ali (AS) said, ‘The deeds of the ignorant are doomed and his knowledge is error.’
[Ibid. no. 6327]

16ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : إنَّ الجاهِلَ مَن عَدّ نَفسَهُ‏ـ بما جَهِلَ مِن مَعرفَةِ العِلمِ ـ عالِماً ، وبِرَأيهِ مُكْتَفياً ، فمَا يَزالُ للعُلماءِ مُباعِداً وعَلَيهِم زارِياً ، ولِمَن خَالفَهُ مُخَطِّئاً ، ولِمَا لَم يَعْرِفْ‏ مِن الاُمورِ مُضَلِّلاً ، فإذا وَردَ علَيهِ مِن الاُمورِ ما لَم يَعْرِفْهُ أنْكَرَهُ وكَذّبَ بهِ وقالَ بجَهالَتِهِ : ما أعْرِفُ هذا! وما أراهُ كانَ! وما أظُنُّ أنْ يَكونَ! وأنّى كانَ؟! وذلكَ لِثِقَتِهِ بِرَأْيِه وقِلَّةِ مَعْرِفَتِهِ بجَهالَتِهِ! فمَا يَنْفَكُّ بما يَرى مِمّا يَلْتَبِسُ علَيهِ رأيُهُ مِمّا لا يَعْرِفُ للجَهلِ مُسْتَفيداً، وللحقِّ مُنكِراً، وفي الجَهالَةِ مُتَحيِّراً، وعن طَلَبِ العِلمِ مُسْتَكبِراً.
16– Imam Ali (AS) said, ‘The ignorant is one who considers himself knowledgeable about what he is
[in actual fact] ignorant of, and he is content with his own opinion. His attachment to scholars only increases his estrangement
[from knowledge] since he is constantly finding fault with them. He deems invalid the views of those who oppose him, and that which he does not understand he sees as fallacious. If he comes across something that he does not know, he denies it and falsifies it saying, ‘I have never heard of this!’ or ‘I do not see it as possible! or ‘How can it be!’ or ‘Where is this from?’ This is due to his confidence in his own opinion and the paucity of his awareness of his own ignorance.
For this reason he is attached to what he sees as beneficial from his own mistaken opinion, and as a consequence, denies the truth, remains confused in his own ignorance and too proud to seek knowledge.’
[Tuhaf al-`Uqoul, no. 73]

17ـ الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): مِن أخلاقِ الجاهِلِ الإجابَةُ قَبلَ أنْ يَسمَعَ، والمُعارَضَةُ قَبلَ أنْ يَفْهَمَ، والحُكْمُ بما لا يَعْلَمُ.
17– Imam al-Sadiq (AS) said, ‘The attributes of the ignorant are that: he answers before listening, objects before understanding, and passes judgment on that which he does not know.’
[A`alam al-Din, no. 303]

18ـ الإمامُ الهاديُّ (عَلَيهِ الّسَلامُ) : الجاهِلُ أسِيرُ لِسانِهِ.
18– Imam al-Hadi (AS) said, ‘The ignorant is a prisoner of his tongue.’
[al-Durra al-Bahira, no. 41]

أجهَلُ النّاسِ / The Most Ignorant of People

19ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : أجْهلُ النّاسِ المُغَترُّ بقَولِ مادِحٍ مُتَملِّقٍ ، يُحسِّنُ لَهُ القَبيحَ ويُبغِّضُ إلَيهِ النَّصيحَ.
19– Imam Ali (AS) said, ‘The most ignorant of people is one who is deluded by the praise of a flatterer who beautifies evil to him and renders a sincere advice detestable.’
[Ghurar al-Hikam, no. 3262]

20ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : غايةُ الجَهلِ تَبَجُّحُ المَرءِ بِجَهْلِهِ.
20– Imam Ali (AS) said, ‘The utter extremity of ignorance is for one to glorify his own ignorance.’
[Ghurar al-Hikam, no. 6371]

21ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : أعظَمُ الجَهلِ جَهلُ الإنسانِ أمرَ نَفْسِهِ.
21– Imam Ali (AS) said, ‘The greatest form of ignorance is for a person to be ignorant of the condition of his own self.’
[Ibid. no. 2936]

كَفى بِذلِكَ جَهلاً / What is Sufficient to be Considered Ignorant

22ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : كَفى بالمرءِ جَهلاً أنْ يَرتَكِبَ ما نَهى عَنهُ .
22– Imam Ali (AS) said, ‘It suffices for one to be considered ignorant if he commits that which is forbidden.’
[MaÔÁlib al-Sa’Ùl, no. 55]

23ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : حَسْبكَ مِن الجَهلِ أنْ تُعجَبَ بعِلْمِكَ .
23– Imam Ali (AS) said, ‘Self-admiration in one’s knowledge is sufficient to be considered ignorance.’
[Amali al-Tusi, p. 56, no. 78]

24ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : كفى بالمرءِ جَهلاً أنْ ‏يَجْهَلَ قَدْرَهُ .
24– Imam Ali (AS) said, ‘It suffices as ignorance to be unaware of one’s status.’
[Ghurar al-Hikam, no. 7050]

25ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : لا تَتَكلّمْ بكُلِّ ما تَعلَمُ فكَفى بذلكَ جَهلاً .
25– Imam Ali (AS) said, ‘Do not utter all that you know since that is enough to be considered ignorance.’
[Ibid. no. 10187]

26ـ الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : كفى بخَشيَةِ اللّه‏ِ عِلْما ، وكفى بالاغْتِرارِ باللّه‏ِ جَهْلاً .
26– Imam al-Sadiq (AS) said, ‘
[Possessing] fear of Allah suffices as knowledge, and being conceited towards Him suffices as ignorance.’
[Bihar al-Anwar, v. 70, p. 379, no. 26]

تَفسيرُ الجَهلِ / The Interpretation of Ignorance

27ـ رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : مِن الجَهل أنْ تُظهِرَ كلَّ ماعَلِمْتَ.
27– The Prophet (SAWA) said, ‘Ignorance is to display all that you know.’
[Tanbih al-Khawatir, v. 2, p. 122]

28ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الرُّكونُ إلى الدُّنيا مَع ما تُعايِنُ مِنها جَهلٌ.
28- Imam Ali (AS) said, ‘Relying on this world in spite of all that you face therein is ignorance.’
[Nahj al-Balagha, Saying 384]

29ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : رَغْبتُكَ في المُستَحيلِ جَهلٌ.
29- Imam Ali (AS) said, ‘Your desire for the impossible is ignorance.’
[Ghurar al-Hikam, no. 5384]

30ـ الإمامُ الحسنُ (عَلَيهِ الّسَلامُ) ـ لمّا سألَهُ أبوه عن تفسيرِ الجَهلِ ـ : سُرعةُ الوُثوبِ علَى الفُرْصةِ قبلَ الاسْتِمْكانِ مِنها ، والامْتِناعُ عنِ الجَوابِ.
30- Imam al-Hasan (AS), when his father asked him the meaning of ignorance, said, ‘It is hastening to snatch up an opportunity before having made oneself capable
[of fulfilling it], and it is to refuse to answer.’
[Ma`ani al-Akhbar, p. 401, no. 62]

31ـ الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : الجَهلُ في ثلاثٍ : في تَبدُّلِ الإخْوانِ ، والمُنابَذَةِ بغَيرِ بَيانٍ ، والتَّجَسُّسِ عمّا لا يَعني.
31- Imam al-Sadiq (AS) said, ‘Ignorance lies in three things: in compromising one’s brothers, declaring war without the command to do so, and spying into affairs that do not concern one.’
[Tuhaf al-`Uqoul, no. 317]

32ـ الإمامُ العسكريُّ (عَلَيهِ الّسَلامُ) : مِن الجَهلِ الضّحكُ ‏من غيرِ عَجَبٍ .
32– Imam al-`Askari (AS) said, ‘Ignorance is to laugh without any reason.’
[Ibid. no. 487]

الإنسانُ عَدُوٌّ لِما يَجهَلُ / Man is Averse To What He is Ignorant of

33ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : النّاسُ أعْداءُ ما جَهِلوهُ .
33- Imam Ali (AS) said, ‘People are antagonists of what they are ignorant of.’
[MaÔÁlib al-Sa’Ùl, no. 57]

34ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : مَن جَهِلَ شيئا عابَهُ .
34- Imam Ali (AS) said, ‘He who is ignorant of something finds fault with it.’
[Kashf al-Ghamma, v. 3, p. 137]

35ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : قلتُ أرْبَعاً أنزلَ اللّه‏ُ تعالى تَصديقي بها في كِتابِهِ...قُلتُ : مَن جَهِلَ شيئا عادَاهُ ، فأنْزلَ اللّه‏ُ: «بَلْ كَذَّبوا بِما لَم يُحيطوا بِعلْمِهِ».
35- Imam Ali (AS) said, ‘I have said four things which Allah has verified with verses He has revealed in His Book … I said: ‘He who is ignorant of something will oppose it’, and He revealed: “Rather, they deny that whose knowledge they do not comprehend”.
[ Qur’an 10:39]

36ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : لا تُعادوا ما تَجهَلونَ ؛ فإنَّ أكثرَ العِلمِ فيما لا تَعْرِفونَ .
36- Imam Ali (AS) said, ‘Do not oppose that which you are ignorant of; for most knowledge lies in that which you cannot fathom.’
[Bihar al-Anwar, no. 10246]

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