Knowledge gives life to the soul - Imam Ali
Wiladat of the first Imam - Imam Ali (A.S.)
Mar, 20 2019
13 Rajab 1440



ذَمُّ الحِقدِ / Resentment

1ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِقْدُ اَلْأمُ العُيوبِ.
1- Imam Ali (AS) said, ‘Resentment is the basest of defects.’
[Ghurar al-Hikam, no. 966]

2ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِقدُ مَثارُ الغَضَبِ.
2- Imam Ali (AS) said, ‘Resentment is the instigator of anger.’
[Ghurar al-Hikam, no. 530]



3ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِقدُ شِيمَةُ الحَسَدةِ.
3- Imam Ali (AS) said, ‘Resentment is the distinguishing characteristic of the jealous.’
[Ghurar al-Hikam, no. 422]

4ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِقدُ نارٌ لا تُطْفَأُ إلّا بالظَّفَرِ.
4- Imam Ali (AS) said, ‘Resentment is a fire that is only extinguished by triumph
[over one’s opponent].’
[Ghurar al-Hikam, no. 2203]

5ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : سَبَبُ الفِتَنِ الحِقْدُ .
5- Imam Ali (AS) said, ‘Resentment is the cause of problems.’
[Ghurar al-Hikam, no. 5522]

6ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحَقودُ مُعذَّبُ النّفسِ ، مُتَضاعَفُ الهَمِّ .
6- Imam Ali (AS) said, ‘The resentful person has a tormented soul and his anxiety is manifold.’
[Ghurar al-Hikam, no. 1962]

7ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : لا مَودَّةَ لِحَقودٍ .
7- Imam Ali (AS) said, ‘The resentful person knows no friendship.’
[Ghurar al-Hikam, no. 10436]

8ـ الإمامُ الهاديُّ (عَلَيهِ الّسَلامُ) : العِتابُ خَيرٌ مِن الحِقْدِ .
8- Imam al-Hadi (AS) said, ‘Reproof
[expressed] is better than resentment
[harboured within].’
[Bihar al-Anwar, v. 78, p. 369, no. 4]

9ـ الإمامُ العسكريُّ (عَلَيهِ الّسَلامُ) : أقلُّ النّاسِ راحةً الحَقودُ.
9- Imam al-`Askari (AS) said, ‘Among people, the person with the least comfort is the resentful one.’
[Tuhaf al-`Uqoul, no. 488]

سُرعةُ ذَهابِ حِقدِ المُؤمِنِ / The Believer’s Resentment is Short-lived

10ـ الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : المؤمنُ يَحقِدُ مادامَ في مَجلسِهِ ، فإذا قامَ ذهبَ عنهُ الحِقدُ.
10- Imam al-Sadiq (AS) said, ‘The believer’s resentment lasts as long as he is seated
[in an assembly], but as soon as he rises it vanishes.’
[Tuhaf al-`Uqoul, no. 310]

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