الثَواب
THE REWARD
الثَواب / The Reward
1ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ثَوابُ عَملِكَ أفضَلُ مِن عَملِكَ.
1- Imam Ali (AS) said, ‘The reward for your work is better than your work itself.’
[Ghurar al-Hikam, no. 4688]
2ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ثوَابُ الآخِرَةِ يُنْسي مَشَقَّةَ الدُّنيا.
2- Imam Ali (AS) said, ‘The reward of the Hereafter causes one to forget the toil of this world.’
[Ibid. no. 4692]
الثَواب
THE REWARD
3ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنَّ اللّهَ سُبحانَهُ وَضَعَ الثّوابَ على طاعَتِهِ والعِقابَ على مَعصِيَتِهِ ذِيادَةً لِعبادِهِ عَن نِقْمَتِهِ، وحِياشَةً لَهُم إلى جَنَّتِهِ.
3- Imam Ali (AS) said, ‘Allah, the Exalted, decreed reward for obeying Him and chastisement for disobeying Him, in order to protect His servants against His wrath and to herd them to His Paradise.’
[Nahj al-Balagha, Saying 368]
4ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ثَوابُ العَملِ على قَدْرِ المَشَقَّةِ فيهِ.
4- Imam Ali (AS) said, ‘The reward for any work is proportionate to the toil of performing it.’
[Ghurar al-Hikam, no. 4690]
أعظَمُ المَثوبَةِ / The Greatest Reward
5ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنَّ أعظَمَ المَثوبَةِ مَثوبَةُالإنْصافِ.
5- Imam Ali (AS) said, ‘The greatest reward is the reward
[dealt] by fairness.’
[Ibid. no. 3387]
6ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ثَوابُ الجهادِ أعظَمُ الثَّوابِ .
6- Imam Ali (AS) said, ‘The reward for jihad is the greatest reward.’
[Ibid. no. 4695]
7ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): شَيْئان لا يُوزَنُ ثَوابُهُما: العَفوُ، والعَدلُ.
7- Imam Ali (AS) said, ‘There are two things the reward for which is beyond measure: pardon and justice.’
[Ibid. no. 5769]
مَن بَلَغَهُ ثَوابٌ عَلى عَمَلٍ / A Man Who Hears About The Reward For A Particular Action
8ـ الإمامُ الباقرُ (عَلَيهِ الّسَلامُ): مَن بَلَغهُ ثَوابٌ مِن اللّه ِعلى عَمل، فعَمِلَ ذلكَ العَملَ الْتِماسَذلكَ الثَّوابِ اُوتِيَهُ وإنْ لَم يَكُنِ الحَديثُ كَما بَلَغَهُ.
8- Imam al-Baqir (AS) said, ‘If a man hears about Allah’s reward for a particular action, and subsequently performs it in order to attain that reward, he will receive it – even if the actual report was contrary to what he had heard.’
[al-Kafi, v. 2, p. 87, no. 2]