Knowledge gives life to the soul - Imam Ali
8th Muharram - Ya Saqqa e Sakina
Sep, 19 2018
8 Muharram 1440


الهِجرانُ


DESERTION




الهِجرانُ / Desertion

1ـ رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): هَجرُ المُسلِمِ أخاهُ كَسَفكِ دَمِهِ.
1– The Prophet (SAWA) said, ‘A Muslim’s desertion of his brother is like shedding his blood.’
[Kanz al-`Ummal, no. 24789]

2ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): يا أبا ذرٍّ، إيّاكَ وهِجرانَ أخِيكَ ؛ فإنَّ العَمَلَ لا يُتَقَبَّلُ مِن الهِجرانِ.
2– The Prophet (SAWA) said, ‘O Abu Dharr, beware of deserting your brother, for deeds are not accepted from desertion.’
[Bihar al-Anwar, v. 77, p. 89, no. 3]


الهِجرانُ


DESERTION




3ـ الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): لا يَزالُ إبليسُ فَرِحا ما اهتَجرَ المُسلِمانِ، فإذا التَقَيا اصطَكَّت رُكبَتاهُ وتَخَلّعَت أوصالُهُ، ونادَى يا وَيلَهُ، ما لَقِيَ مِن الثُّبُورِ ؟!
3– Imam al-Sadiq (AS) said, ‘Satan continues to be happy as long as two Muslims forsake each other, and when they reconcile again his knees tremble and his joints break apart, and he screams out 'Woe' all the way to perdition.’
[al-Kafi, v. 2, p. 346, no. 7]

4ـ عن الإمامِ الصّادقِ (عَلَيهِ الّسَلامُ): لا يَفتَرِقُ رجُلانِ علَى الهِجرانِ إلّا استَوجَبَ أحَدُهُما البَراءةَ واللَّعنَةَ، ورُبَّما استَحقَّ ذلكَ كِلاهُما، فقالَ لَهُ مُعَتّبٌ: جَعَلَنيَ اللّه‏ُ فِداكَ، هذا الظّالِمُ فما بالُ المَظلومِ؟
قالَ: لأ نَّهُ لا يَدعو أخاهُ إلى صِلَتِهِ ولا يَتَغامَسُ لَهُ عَن كَلامِهِ، سَمِعتُ أبي يقولُ: إذا تَنازَعَ اثنانِ فَعازَّ أحَدُهُما الآخَرَ فلْيَرجِعِ المَظلومُ إلى صاحِبِهِ حتّى يَقولَ لِصاحِبِهِ: أي أخِي أنا الظّالِمُ، حتّى يَقطَعَ الهِجرانَ بَينَهُ وبَينَ صاحِبِهِ، فإنّ اللّه‏َ تبارَكَ وتعالى حَكَمٌ عَدلٌ يأخُذُ للمَظلومِ مِن الظّالِمِ .
4– Imam al-Sadiq (AS) said, ‘No sooner do two men who forsake each other part than one of them becomes deserving of disassociation
[by Allah] and curse, and both of them may become deserving of it’. Mu`aattab said to him, ‘May Allah sacrifice me for your sake, this is for the one who wronged, but what about the one who was wronged?’ He said, ‘Because he does not call his brother to reconciliation and does not forgive him for what he said. I heard my father say, ‘When two people dispute with each other and one overcomes the other, the one who has been wronged should return to his friend and says to him 'O brother I am the one at fault', to cut the desertion between them, for Allah Almighty is a Just Judge, and will take the right of the wronged one from the wronger.’
[al-Kafi, v. 2, p. 344, no. 1]

النَّهيُ عن هِجرَةِ الأخِ فَوقَ ثَلاثٍ / The Prohibition of Forsaking a Brother for More than Three Days

5ـ رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): لا هِجرَةَ فَوقَ ثَلاثٍ.
5– The Prophet (SAWA) said, ‘Forsaking
[one’s brother] for more than three days is not allowed.’
[al-Kafi, v. 2, p. 344, no. 2]

6ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): لا يَحِلُّ للمُؤمنِ أن يَهجُرَ أخاهُ فَوقَ ثَلاثَةِ أيّامٍ.
6– The Prophet (SAWA) said, ‘It is not permitted for a believer to desert his brother for more than three days.’
[Kanz al-`Ummal, no. 24793]

7ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): لا تَحِلُّ الهِجرَةُ فَوقَ ثَلاثَةِ أيّامٍ، فإنِ التَقَيا فسَلَّمَ أحَدُهُما فَرَدَّ الآخَرُ اشتَرَكا في الأجرِ، وإن لَم يَرُدَّ بَرِئَ هذا مِن الإثمِ، وباءَ بهِ الآخَرُ.
7– The Prophet (SAWA) said, ‘Deserting
[one’s brother] for more than three days is not allowed, and if they meet thereafter and one of them greets the other, and he returns the greeting, they will both share the reward. But if he does not return the greeting, the person who greeted is cleared of sin, and will take the reward alone.’
[al-Targhib wa al-Tarhib, v. 3, p. 457, no. 7]

8ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): لا تَدابَرُوا، ولا تَقاطَعُوا، وكُونوا عِبادَ اللّه‏ِ إخواناً، هَجرُ المُؤمنَينِ ثَلاثاً، فإن تَكَلَّما وإلّا أعرَضَ اللّه‏ُ عَزَّوجلَّ عَنهُما حتّى يَتَكلَّما.
8– The Prophet (SAWA) said, ‘Do not turn your backs to each other and do not cut ties amongst yourselves, and be servants of Allah as brothers. Deserting a believer for
[more than] three days
[is not allowed] and they must speak
[thereafter], but if they do not Allah Almighty turns away from them until they speak.’
[al-Targhib wa al-Tarhib, v. 3, p. 457, no. 8]

9ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): أيُّما مُسلِمَينِ تَهاجَرا فمَكَثا ثَلاثاً لا يَصطَلِحانِ إلّا كانا خارِجَينِ مِن الإسلامِ، ولَم يَكُن بَينَهُما وَلايَةٌ، فأيُّهُما سَبَقَ إلى كلامِ أخيهِ كانَ السّابِقَ إلَى الجَنَّةِ يَومَ الحِسابِ .
9– The Prophet (SAWA) said, ‘No sooner do two Muslims forsake each other and stay like that for three days without reconciling, then they are regarded as having left Islam and there is no guardianship between them. Whoever of them precedes in speaking to his brother will precede entrance into Heaven on the Day of Judgment.’
[al-Kafi, v. 2, p. 354, no. 5]

10ـ الإمامِ الباقرِ (عَلَيهِ الّسَلامُ): ما مِن مُؤمنَينِ اهتَجَرا فَوقَ ثَلاثٍ إلّا وَبَرِئتُ مِنهُما في الثّالِثَةِ، فقيلَ لَهُ: يابنَ رسولِ اللّه‏ِ، هذا حالُ الظّالِمِ فما بالُ المَظلومِ؟ فقالَ (عَلَيهِ الّسَلامُ): ما بالُ المَظلومِ لا يَصيرُ إلَى الظّالِمِ فيَقولُ: أنا الظّالِمُ، حتّى يَصطَلِحا ؟!
10– Imam al-Baqir (AS) said, ‘Any two believers who forsake each other for more than three days, I disassociate myself from them on the third day.’ He was asked, ‘O son of the Prophet, this is in regard to the one wronging, but what about the wronged?’ He (SAWA) said, ‘Well why doesn’t the wronged one himself go to the wronger and say, ‘I am in the wrong, until they reconcile?!’
[Bihar al-Anwar, v. 75, p. 188, no. 10]

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